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Active program · South Kivu & Ituri, Democratic Republic of Congo

Gender Equity in the DRC

Every year since 2015, On the Ground has funded gender equity programming in the Eastern Democratic Republic of Congo to expand and strengthen the role of women in regional coffee production.

Gender Equity in the DRC — On the Ground

Why Gender Equity Workshops?

Women perform up to 80% of the labor on Congolese coffee farms yet hold only about 1% of the land. Women are undervalued, under-compensated and generally oppressed. Literacy and basic education opportunities are markedly lower for Congolese women. Few have an equal voice in basic household finances, and even fewer own property or hold leadership roles in local governments or coffee cooperatives. While they complete most of the coffee farming, their husbands usually control and spend the money earned from this work. On the Ground's gender equity work seeks to change this.

One crucial component is the Gender Action Learning System (GALS): a year-long schedule of workshops with women farmers and their husbands to plan together the management of their coffee farming activities, their finances, and all aspects of daily life in an equitable way — so that women hold the same power in decision-making as their husbands.

Since 2015, more than 3,000 people — roughly 1,500 couples — have graduated from the program, and each year the waiting list grows longer as word spreads through the communities. In 2017, at the direct request of coffee farmers, the program expanded to more communities and added three further activities alongside GALS: literacy and numeracy classes, savings and micro-lending groups, and income-generating trades, with gender-based violence prevention woven throughout.

2026 marked the program's twelfth year, with the largest cohort yet: 270 women and their husbands across ten communities - Mbasha, Kiata, Bwisha, Bishange, Buchiro, Vomo, Karango, Ruhunde, Kiniezire and Mukwidja, an indigenous pygmy community. The work is delivered with the Muungano Cooperative, which grew from 350 founding members in 2009 to more than 4,100 farmers today.

Results to date

What this program delivered

Graduates since 2015, roughly 1,500 couples
3,000+
Women and husbands in the 2026 cohort, the largest yet
270
Communities reached
10
Of continuous gender equity programming in the Eastern DRC
12 years

How it works

Literacy courses

Many women in the Eastern DRC are not literate. On the Ground sponsors basic literacy and math courses focused on the financial transactions women coffee farmers need to calculate in their work. Courses also cover breastfeeding, the fight against HIV/AIDS, prevention of water-borne diseases, Ebola, COVID-19 and malaria.

Income-generating activities

Life in the Eastern DRC is unpredictable. Violence, natural disasters and worsening climate change mean coffee farmers need diverse income streams to survive. Participants learn additional trades to supplement coffee-farming income, including making breads and soaps, sewing, producing interlocking bricks without cutting trees, manufacturing stoves, making water filters and contributing to environmental protection.

Savings and micro-lending groups

Twenty-five million of the estimated forty million Congolese adults do not have access to formal financial services, and women have even less access. On the Ground sponsors small savings and lending groups to help fill that gap. Women pool their money to create a group loan fund, and the group elects which applications to support. Loans are repaid with 5% interest; at the end of the program, the women share the capital and interest proportionally and continue lending.

Gender Action Learning System training

The Gender Action Learning System (GALS) is an adaptation of the Participatory Action Learning System, developed by the researcher Linda Mayoux beginning in 2002 through work on livelihoods and poverty reduction with local organizations in Uganda, Sudan, India, Pakistan, and Peru. From late 2007, Mayoux developed GALS specifically with the Bukonzo Joint Cooperative Union and community champions in western Uganda, under Oxfam Novib's Women's Empowerment Mainstreaming and Networking programme. IFAD — a UN agency — subsequently adopted, funded, and scaled it.

From the first day, On the Ground's GALS training has been administered by local Congolese trainers. It brings women, and their husbands on select days, together to discuss and chart their family vision. Couples learn to make decisions jointly and how both partners benefit from an equal relationship.

The training emphasizes raising children with equality and ensuring girls have the same opportunities as boys to inherit and attend school. Local chiefs and religious leaders help communities abandon harmful customs. Sexual violence prevention is also part of this work.

GALS is designed to be drawn rather than written, making it accessible regardless of literacy. Through participatory diagram tools, women and men map who does the work, who owns property, who controls income and how decisions are made. A Gender Balance Tree makes household imbalances visible, while family vision maps turn shared priorities into practical steps that couples can pursue together.

From the field

Learning together in Mbasha

Participants use drawings and group discussion to make household roles, resources, challenges and shared goals visible.

A Gender Equity participant in Mbasha holding her completed learning diagramA locally led Gender Equity learning session underway in Mbasha
Gender Equity participants gathered with their learning diagrams in MbashaWomen displaying Gender Action Learning System diagrams in MbashaA hand-drawn Gender Action Learning System diagram displayed in a Mbasha classroom

In their own words

Women and men describe what changed

These first-person accounts come from participants and GALS champions interviewed in Eastern DRC. Quotations retain the speakers' own translated wording.

Portrait of Noella Nabushanja

GALS champion · Nyabirehe

Noella Nabushanja

“I have the human dignity back that I lost without knowing.”

“In the Bahavu culture, a woman doesn't have the right of expressing freely: no right to decision making, no right to eat some foods, like eggs, that are for men only. The only right I had was to give birth. The revenue from coffee was for the man. For me before GALS life was like hell.”

“The two years of GALS are of more benefit than the 48 before GALS. I am able to save some money, even a little; I can make a decision or suggest an idea that can be taken into consideration. We are living in peace in our household.”

“It is a pleasure for me to stand up and talk in front of other people; I didn't do this in the 48 years before GALS.”

Portrait of Kambale Mulengero David

GALS champion · Nyabirehe

Kambale Mulengero David

“Without GALS perhaps today I could just die. My life is an example to other people from my community.”

“Before attending GALS I was nothing, I couldn't reach any goal. I used to spend all my time for stories, political criticisms, smoking, drinking local beer. Some of my friends joined army groups. Only my wife could work on the farm. I didn't have any vision.”

“Today my life is like a normal man thanks to GALS. I stopped drinking, my wife is the happiest woman of the village. We are planning everything together with my wife and my kids. I am living in peace with my neighbors; we are also making a community vision.”

“Building a nice house and sending all the children to school.”

Portrait of Rachel Kajambere

GALS champion · Nyabirehe

Rachel Kajambere

“I love my life now, it is meaningful. My husband respects me now and he has stopped hitting me.”

“I was working most of the time on the farm while my husband was drinking local beer all day. I didn't have any rights, I couldn't even ask a question. I was just a tool in the household. It was even difficult to eat at the same table with my husband. I was hit most of the time without any reason. At that time, I wished I could even die.”

“We are now planning everything together. We are able to save some money and to make some small projects. I will return back to school next year, I will get my degree and become a teacher if there is any opportunity.”

Portrait of Chishaganya Mushesha Methode

GALS champion · Nyabirehe

Chishaganya Mushesha Methode

“If we have peace in the household and in the country, it is easy to chase away poverty.”

“Before GALS my life was very bad, I was living without any plan, without any goal. I could get money from the farm and lose it at once, without asking my wife or my children.”

“All my children are going to school now, my wife is now happy as I have stopped hitting her and she now has the right of decision making. My children can also now advise me.”

“My great goal with my family is to fight against poverty by using all the good methods and avoiding bad activities.”

Portrait of Faida Michelle

Buchiro community · 2024 session

Faida Michelle

“As coffee farmer women from Buchiro, we wrote a letter to On the Ground asking to start this women's empowerment group here.”

“Being a woman here that can't read and write is really a shame, a kind of humiliation. In our community only boys were sent to school by our parents; girls had to work in the farms and take care of the children.”

“This is for me the greatest gift I could ever get in my life — learning to write, to read, calculate, save money, and, unimaginably sitting with my husband following the GALS lessons.”

Portrait of Alice Mwendakwabo

Karango community · Mother of four

Alice Mwendakwabo

“Last time we received NGO support of money and food, but I never got peace in my household until we started attending GALS.”

“Before attending GALS I was considered an object by my husband. I was there to make children, to farm and prepare food. Today you can't imagine how joyful I am — I can talk and discuss with my husband, we can decide together, we can plan together.”

“This is really the best program I could ever attend, it touches the meaning of life. We want On the Ground to extend this program; so many wives, ladies are suffering.”

Support Gender Equity in the DRC

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